He lives in Highland Village, TX with his wife, Sharon. Even so, many commentators understand Luke 13:1-5 in that way.1 There is nothing about eternal condemnation in this context. 1-3. de Bello Jud. First, some told Jesus “about the Galileans whose blood Pilate had … Perhaps there was never any reproof more delicate and yet more severe than this. Repent or Perish 1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. It "may" be that they are in quite as much danger of perishing as those are whom they regard as so wicked. Watch Download PDF. 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. First, in the sea of humanity differences abound. But unless you repent, you too will all perish." You do not need to be a Bible scholar to see that Luke 13:1-5 is not an evangelistic passage. & l. 7. c. 17. See the Book of Job, and the reasonings of his three "friends.". (3) this is not a world of retribution. He never suffered a suitable occasion to pass without warning the wicked, and entreating them to forsake their evil ways. This was remarkably fulfilled. That was the question the Lord Jesus was answering. We determine what these words mean by what we observe in the context. Jesus expresses Himself with greater intensity as He proceeds = ye shall perish likewise; nay, in the same way (Luke 13:5, ὡσαύτως), your towers and temples falling about your ears. (Luke 13:3.) “Then Jerusalem, all Judea, and all the region around the Jordan went out to him [John the Baptist]…” Again, not every man, woman, and child went. First, God might simply take their lives “in due course” as a result of their unrepentant sins. The story of the Galileans (vv. firstname.lastname@example.org. Do you suppose they were worse sinners than ALL the others? l. 3. c. 5. 4. Likewise Suggests the Same Kind of Perishing. Regardless of why they died, the questioners needed to realize that they were in real peril of death themselves. But if it rejected Him and His message, then it would result in exile and widespread death. J.C. Ryle . In this video, we discuss one of the most misused and misquoted passages in the Bible, Luke 13:3-5, where Jesus states, "Except ye repent, ye shall all likewise perish… LUKE 13:1-9. WORDS OF JESUS IN RED. I’ve been working on a book on repentance. Luke 13:10-17 A Crippled Woman Healed on the Sabbath. And Jesus answering said unto them, Suppose you that these Galileans were sinners above all the Galileans, because they suffered such things? We envision a mean judge with his long finger in our faces saying something like, 'repent , repent you didn't pay the rent.' Unless we repent we will ALL likewise perish. First, some told Jesus “about the Galileans whose blood Pilate had mingled with their sacrifices” (Luke 13:1). Repent or Perish. Matthew 3:5. His enigmatic answer is that if those asking the question did not repent, they likewise would perish. He does not call the people to faith in Him. The word all is often used in the NT to refer not to 100% of a city or nation, but to a large number or a large percentage. Except ye repent - Except you forsake your sins and turn to God. What is "their" condition? Both stories call for repentance. Woe to you, Chorazin! 2 Jesus answered, Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? A story is told of a Christian student who at a Christian mission spoke to a man about his soul. Luke Chapter 13. Box 1308, Denton, TX 76202. No doubt about it. Bob Wilkin is Executive Director of Grace Evangelical Society and co-host of Grace in Focus Radio. Lu 13:1-9. But unless you repent, you too will all perish” (Luke 13:4–5). There all that is irregular on earth will be regulated; all that appears unequal will be made equal; all that is chaotic will be reduced to order. However, I should have been more open to that suggestion. He did not tell them that "they" were as bad as the Galileans, but left them to "infer" it, for if they did not repent, they must soon likewise be destroyed. Luke 13:3 I tell you, Nay: but, except ye repent, ... " has nothing to do with sin or, generally, with religion or asking for forgiveness. The Lord says nothing about everlasting life or about escaping eternal condemnation. Good and evil are mingled; the good and the bad suffer, and all are exposed here to calamity. [Zane C. Hodges, "Unless You Repent You Will Perish: Repentance in Luke 13:1-5"]: "Biblical repentance [meaning a change to godly behavior] is not a condition for a person’s eternal salvation. Unless the hearers repented, they would likewise suffer at the hands of the Romans.”. The murder of the Galilæans is an event of which we know nothing certain. All of us die one day. Lk 13:5 No, I tell you; but unless you repent, you will all likewise perish.” ALL-The line should not be drawn from tragedy to exceptional sinners but from tragedy to us. The Lesson, "REPENT OR Perish," Suggested by Two Recent Incidents, and Illustrated by the Parable of the Barren Fig Tree. In Sent to bear fruit that will last. 1-5) warns of the coming judgment— “unless you repent, you will all perish” (v. 3). No matter what befalls others, "we" are sinners; "we" are to die; "we" shall be lost unless we repent. And our coming king 13:3 using all available Bible versions and commentary I when! Asking the question the Lord Jesus was answering his three `` friends. `` was! A dozen years later, I changed my understanding of repentance, and soon on the.... Jesus declared that these Galileans were worse sinners than all the Galileans, because they suffered this way was.! 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